[Image: From Code of Conscience.]
Another project I meant to write about ages ago is Code of Conscience, developed by AKQA. It is “an open source software update that restricts the use of heavy-duty vehicles in protected land areas,” or what they call “a cyber shield around natural reserves.”
The basic idea is to install geofencing limits on heavy construction and logging equipment, based on “data from the United Nations’ World Database on Protected Areas, constantly updated by NGOs, governments and local communities. Using vehicle on-board GPS, the code detects when a protected area has been breached. When a machine enters a protected area, the system automatically restricts its use.”
There’s a bit more to read about the project over at AKQA, including the group’s strategy for getting the software out to global construction firms, from John Deere to Caterpillar, but one of the most interesting points of conversation for me here is simply the very idea of geofencing used as a political solution for problems that seem to exceed the capabilities of legislation. And, of course, how geofencing could be used to develop positive new tools for landscape conservation—as we see here—or much darker, nefarious techniques for political domination in the near-future.
You can easily imagine, for example, a dystopian scenario in which geofenced medical prostheses cease to operate when they cross an invisible GPS boundary into an unserviced region—perhaps as a way to protect the host company from the illegal installation of black-market, security-compromised firmware updates, but with immediate and perhaps fatal health effects on the user. Or, say, regions of a metropolis—perhaps near centers of governance or military installations—where civilian vehicles or unregistered photographic equipment of a particular resolution can no longer physically function.
Just as easily, you could imagine something like the spatial opposite of Code of Conscience, where, for example, future GPS-tagged hunting rifles only work when they are located inside permitted wilderness areas. The instant you step outside the field or forest, your gun goes dead.
In any case, you could no doubt write an entire book of short stories that consist only and entirely of such scenarios—the geofenced future of legal probation and house-arrest, for example, or dating apps that only work inside particular rooms or buildings. But one of of the most interesting things about Code of Conscience is simply how it attempts to imagine geofencing as a positive political tool, a new technique for landscape and cultural preservation both, and how the project thus joins a larger, ongoing conversation today about political geography seen through a new, technical lens.
(Earlier on BLDGBLOG: The Electromagnetic Fortification of the Suburbs and Geofencing and Investigatory Watersheds.)
3 thoughts on “The Spatial Politics of Geofencing”
“… a dystopian scenario in which geofenced medical prostheses cease to operate when they cross an invisible GPS boundary into an unserviced regions—perhaps as a way to protect the host company from the illegal installation of black-market, security-compromised firmware updates, but with immediate and perhaps fatal health effects on the user.”
This was in fact the opening premise of my story “Staunch”, published in the _CyberWorld_ anthology a few years back. 🙂
Good to have you back in the RSS pipes, by the way.
Nice—I’ll have to check that out. You are prescient, as usual.
And thanks for the note! (Your comment also allowed me to spot a typo…)
I remember reading an article about farmers being forced to lease the software for their “purchased” equipment, and being unable to use the “leased” software and therefore the equipment on a neighbours farm due to geofencing for the level of software support purchased.